It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. (39) Search the scriptures.--Better, Ye search the Scriptures. To this last the Lord attaches the deepest importance. "Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water." And they which were sent were of the Pharisees. John 1:19-37; John 1:19-37) It is here presented historically. But the key phrase is "seek out the wisdom of God" because some have come to excel at misusing the Scriptures. We have now the Word made flesh, called Jesus Christ this person, this complex person, that was manifest in the world; and it is He that brought it all in. For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. How, indeed, could it be stayed within narrow limits? The allusion to the fig-tree confirms this. John 3:19; John 3:19) Other things, the merest trifles, may serve to indicate a man's condition; but a new responsibility is created by this infinite display of divine goodness in Christ, and the evidence is decisive and final, that the unbeliever is already judged before God. It is not only the nature, but the model and fulness of the blessing in the Son, who declared the Father. He who owns the reality of Christ's incarnation, receives most thankfully and adoringly from God the truth of redemption; he, on the contrary, who stumbles at redemption, has not really taken in the incarnation according to God's mind. but He, who is the Word made flesh, is the only-begotten Son who is in the bosom of the Father, and so competent to declare, as in fact He has. And in this He is sovereign. It was not that they were better than their neighbours. Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. All disciplinary action, every probationary process, disappears. Verse 39. John 5:26-27 Son of Man. John 6:1-14 Philip Fails the Exam . Nor was it from any indistinctness in the record, or in him who gave it. FOR SALE! They entered not into His words more than His grace, but thought and spoke, like the Samaritan woman, about things of this life. Just as distinct and beyond comparison is His testimony who, coming from heaven and above all, testifies what He saw and heard, however it might be rejected. "Ye will not come to me that ye might have life." But here these streams of the Spirit are substituted for the feast of tabernacles, which cannot be accomplished till Christ come from heaven and show Himself to the world; for this time was not yet come. So it was, as the multitude pressed about Him to hear the word of God, that He stood by the Lake of Gennesaret, and saw two boats standing by the lake; but the fishermen had gone from them and were washing their nets.Then He got into one of the boats, which was Simon's, and asked him to put out . There was purpose in it. This testimony differs from the rest in having a more permanent character. Lhetetn 5-7 arkipivss. Commentary on John 5:39-44. Resume Prayer. The disciples of John dispute with a Jew about purification; but John himself renders a bright witness to the glory of the Lord Jesus. In verses 37 and 38, Jesus criticized the local religious leaders for never hearing the voice of God. John 1:29; John 1:29John 1:34; John 1:34) of John Baptist's testimony here named; the first day (ver. Old Testament Quotations in the New Testament, Old Testament (I. Christ as Fulfilment of). (Verses John 1:41-44), On the morrow Jesus begins, directly and indirectly, to call others to follow Himself. For He who spoke was divine. Nathanael's call is just as clearly typical of Israel in the latter day. John Chapter 5 Bible Study Questions (Handout) JOHN 5:1-2 1 After this there was a feast of the Jews, and Jesus went up to Jerusalem. John 6. For as the Father hath life in himself, so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man. The ignorance of the world has been proved, the rejection of Israel is complete: then only is it that we hear of this new place of children. No doubt there are intervening applications; but such is the ultimate result of His work as the Lamb of God. John 1:20-25) John does not even speak of Him as one who, on His rejection as Messiah, would step into a larger glory. Without it there is no divine understanding of Christ, or of His word, or of Scripture. He would have every soul to know assuredly how he stands for eternity as well as now. Still, such is the effect on man under law, that he could not take advantage of an adequate remedy. It is not a question of the law, but of hearing Christ's word, and believing Him who sent Christ: he that does so has everlasting life, and shall not come into judgment; but is passed from death unto life. Jesus not only could go up, as He did later, but He had come down thence, and, even though man, He was the Son of man that is in heaven. He is viewed as retaining the same perfect intimacy with the Father, entirely unimpaired by local or any other circumstances He had entered. No man hath seen God at any time. John 1:17; John 1:17) The law, thus given, was in itself no giver, but an exacter; Jesus, full of grace and truth, gave, instead of requiring or receiving; and He Himself has said, It is more blessed to give than to receive. John 5:19-29), It is evident, then, that the Lord presents life in Himself as the true want of man, who was not merely infirm but dead. In John 6:1-71 our Lord sets aside Israel in another point of view. (39) You study the Scriptures diligently, because you think that eternal life is found in them. Rest is not the question now at all; but the flow of the Spirit's power while Jesus is on high. Man, dead in sins, was the object of His grace; but then man's state was such, that it would have been derogatory to God had that life been communicated without the cross of Christ: the Son of man lifted up on it was the One in whom God dealt judicially with the evil estate of man, for the, full consequences of which He made Himself responsible. Verse 42. John 7:37) It is not a question of eating the bread of God, or, when Christ died, of eating His flesh and drinking His blood. So bright was His glory, so concerned was the Father in maintaining it, so immense the blessing if received, so tremendous the stake involved in its loss, that God vouchsafed the amplest and clearest witnesses. For them, Israel, or the world, all is over. They had no common thoughts, feelings, or ways with the Father and the Son. John 5:39 (KJV) - Forerunner Commentary. The Word, God (and only begotten Son in the Father's bosom), He was eternally Son of God, too, as born into the world. And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? The character is wholly different from the position and glory of Messiah in Israel, according to promise and prophecy. Had it been meant, it was no wonder that Nicodemus did not know how these things could be. Thus we have traced, first, hearts not only attracted to Him, but fresh souls called to follow Him; then, in type, the call of Israel by-and-by; finally, the disappearance of the sign of moral purifying for the joy of the new covenant, when Messiah's time comes to bless the needy earth; but along with this the execution of judgment in Jerusalem, and its long defiled temple. There is difference of manner for the world and His own ignorance and rejection. (John 5:19 .) It was not intended for other beings it was God's free gift to man, to the believer, of course. The close of the chapter shows us the Lord in Galilee. Man was judged: another Man was there, the Lord from heaven, soon to stand in resurrection. "For God sent not his Son into the world to judge the world; but that the world through him might be saved." Join Profs. Scripture is, or may be, before man always. Remark, too, the extent of the work involved in verse 29. None the less did the result of His death proclaim His Deity. John 5:39-47 Search the Scriptures. Life out of death was wanted by man, such as he is; and this the Father is giving in the Son. The Spirit of God uses that word; it is thus invariably in conversion. The man could not tell the Jews the name of his benefactor. * He says, One was among them of whom they had no conscious knowledge, "that cometh after me, the thong of whose sandal I am not worthy to loose." It is not denunciation, but the most solemn sentence in the calmest manner. Verse . For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. As to Himself, He does not go at that time to the feast of tabernacles; but later on He goes up "not openly, but as it were in secret" (verseJohn 7:10; John 7:10), and taught. Pharisaic jealousy had wrought; and Jesus, wearied, sat thus at the fountain of Jacob's well in Sychar. I would render John 5:39 this way: The context makes it unmistakably clear that is Jesus' observation about the current occupation of those to whom he is speaking, not his instruction for them to go and be so occupied.. One has to be careful not to coerce the scriptures to support personal points of view. The claims made, if less than the author represents them, were such as to raise the question of authority. Includes commnetary, questions, outline, and applications on John chapter 5:19-47 encouraging life change. Such are the grand emphatic points to which the Lord leads. he might be; and this, too, as the expression of the true and full grace of God in His only-begotten Son given. (SeePsalms 2:1-12; Psalms 2:1-12) But the Lord tells him of greater things he, should see, and says to him, Verily, verily, I say unto you, henceforth (not "hereafter," but henceforth) ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man. So only is man born of God. First, a new nature is insisted on the Holy Ghost's quickening of each soul who is vitally related to God's kingdom; next, the Spirit of God takes an active part not as source or character only, but acting sovereignly, which opens the way not only for a Jew, but for "every one." not the Jews only; for, as far as intelligence went, it was little better with the disciples till He rose from the dead. For if, on the one side, God has taken care to let us see already the glory of the Son, and the grace of which He was full, on the other side, all shines out the more marvellously when we know how He dealt with a woman of Samaria, sinful and degraded. This closes the various aspects of the Lord Jesus, completely blotting out Judaism, viewed as resting in a system of law and ordinances, as looking to a Messiah with present ease, and as hoping for the display of Messianic glory then in the world. That the Jews in the time of Jesus were expecting a future state. As the Lamb of God (of the Father it is not said), He has to do with the world. So does his confession: Rabbi, thou art the Son of God: thou art the King of Israel. Grace begins, glory descends; "Jesus saith unto her, Give me to drink." Nevertheless the Son had taken the place of being the sent One, the place of subordination in the earth, in which He would say, "My Father is greater than I." Nor would the rejected Christ, the Son of man; for if lifted up on the cross, instead of having the throne of David, the result would be not merely earthly blessing for His people according to prophecy, but eternal life for the believer, whoever. For the astonishing thought is, not merely that Jesus receives the Holy Ghost without measure, but that God gives the Spirit also, and not by measure, through Him to others. It is not John's business here to call attention to His Messiahship, not even when the Jews sent priests and Levites from Jerusalem to ask, Who art thou? This was necessary for the kingdom of God; not for some special place of glory, but for any and every part of God's kingdom. What can be conceived more notably standing out in contrast with the governmental system God had set up, and man had known in times past? We look at how God defines salvation and work through the . Meanwhile, for Christian worship, the hour was coming and in principle come, because He was there; and He who vindicated salvation as of the Jews, proves that it is now for Samaritans, or any who believed on account of His word. (Verses John 4:31-38). Research news, charts, stock market performance and earnings. Coe took up music after spending much of his early life in reform schools and prisons, and first became notable for busking in Nashville.He initially played mostly in the blues style, before transitioning to country music, becoming a major part of the 1970s outlaw country scene. Matthew 5:39 "But I say to you, do not resist an evil person; but whoever slaps you on your right cheek, turn the other to him also. Partner with StudyLight.org as God uses us to make a difference for those displaced by Russia's war on Ukraine. This is all perfectly true, of course; and we have it elsewhere. It is there that we found the Lord, in the other synoptic gospels, fulfilling His ordinary ministry. He will have all honour the Son, even as Himself. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.